The fruits are produced in the axils of the leaves and on the upper portion of the stem and branches where they ripen in an upward direction. Owing to the long period of fruit ripening and the fact that the capsules remain open during ripening, seed losses can be sizeable during harvesting. Strictly speaking, varieties that still have open capsules are not fully domesticated. To prevent seed losses, the plants can be uprooted before the first fruits start to scatter their seeds. The uprooted plants are shocked and left to dry, a process in which the water and minerals present in the stem allow further ripening. Drying and threshing of sesame is done at suitable spots that may be found at quite some distance from the fields before harvesting. This is still practiced in Egypt today. The color of the seeds varies from white to black. Fried seeds can be eaten in soups and, after removal of the seed coat, they are also frequently used to garnish bread and the like. From the dried ground white seeds, a paste called tehinah or halva is made. The oil, traded as oil of benne, can be kept for a long period owing to its resistance to oxidation and rancidity, subject to temperatures being rather stable. Also the high vitamin E content, high grade protein, and good taste attribute to its quality . Sesame oil is used as a salad and cooking oil. Furthermore, both seeds and oil are also used in medicine. Pliny , for example, recommends them for a variety of disorders, including the bite of a gecko and inflammation of the ears. Strabo mentions that it was a custom in Mesopotamia to anoint the body with sesame oil. The uprooted sesame stems, which are leftover after threshing, have little stock-feeding value and are used as fuel, 30 litre pots bulk as is still practiced, for example, in Egypt and Syria. In India, sesame seeds have a long tradition in religious ceremonies. Depending on the associated food products with which it is offered, it gratifies ancestral souls for one month, with for example rice and barley , and for infinity if combined with rhinoceros flesh .
Literature dealing with the origin of sesame is incomplete in its compilation of archaeobotanical records, that of Egypt being no exception. All Egyptian finds are dated from the New Kingdom onward with the exception of two records from Naqada, located some 25 km north of Luxor. One record concerns unspecified remains and is dated to the First Intermediate Period or even to predynastic times . The other record concerns pollen from either S. indicum or S. alatum Thonning and is dated to the predynastic period . S. alatum is a wild species from Sudan, but is also locally cultivated for its edible seeds, which are sometimes used as an adulterant of sesame . If both records from Naqada concern Predynastic S. indicum indeed, they predate the one from Harappa. Historical sources indicate that the Greek and the Romans also were very well acquainted with sesame. During the Greco-Roman period, sesame was especially cultivated for the consumption of the whole seeds rather than for oil production . According to the Periplus Maris Erythraei, only sesame oil could be obtained from the so-called farside ports along the Somalian coast, this oil originating from Skythia, the alluvial plain of the Indus in northwest India . Obviously, the import of sesame oil to Berenike would have been on a modest scale. The seeds found at Berenike were probably imported from the Nile Valley and used as a garnish, among other things. Of particular interest is a piece of what might be a sesame cake, found in trench 33. It consists of an indefinable matrix in which many sesame seeds are incorporated. According to Galen , such a cake was made of raw honey and sesame seeds .Sorghum is a typical domesticated grain in the African savanna belt, south of the Sahara where the wild sorghum is still widely distributed . The plant has a C4-metabolic pathway, making its photosynthesis very efficient in an environment characterized by high temperatures and intense light. In comparison with other cereals, such as barley, wheat, and rice, it has a considerable yield.
Two subspecies are distinguished: wild sorghum and domesticated sorghum . Additionally, four races of wild sorghum and five races of domesticated sorghum have been described. The start of sorghum domestication is still disputed. Some are of the opinion that sorghum is a latecomer and opt for a domestication not earlier than the late first millennium BC . Others, such as Harlan and Fuller , do not rule out the possibility of a much earlier African domestication and accept the validity of some of the records from Pakistan and northern India, dating to the first half of the second millennium BC. This would imply that soon after its domestication, sorghum reached this area through coastal trade. The oldest record of Egyptian sorghum comes from the early Neolithic site Nabta Playa and is considered as wild sorghum . Several records of sorghum are dated to the New Kingdom , without further indication on its wild or cultivated status. From several of these finds, the dates are doubted. It should be realized, however, that the tough and glossy husks of sorghum may retain a surprisingly fresh appearance, comparable with that of well-preserved rachis fragments from barley and wheat, as is the case with many specimens from Berenike. The abundant remains of cultivated sorghum that have been excavated from Berenike indicate that this cereal played a substantial role in the food supply in the city from the fifth century AD onward. There are several possibilities with regard to the origin of the sorghum found at Berenike: import from the East African coast south of the Sahara, import from the Nile Valley, and from local cultivation. Import from Ethiopia and Eritrea might have been possible via Adulis, which according to the Periplus was the nearest port south of Berenike. It was the only port of the Axsumite kingdom. Recent excavations at Axum, the capital of the kingdom and located some 150 km southwest of Adulis, have so far revealed only one single grain of Sorghum cf. bicolor . As far as the Nile Valley is concerned as an area from which sorghum was obtained, it is possible that sorghum originated from Nubia. Archaeobotanical evidence from this area is relatively rich and indicates that sorghum was cultivated here at the start of the Christian era.
Clapham and Rowley-Conwy found cultivated sorghum, race bicolor, in Qasr Ibrim from the Roman period onward. Trade contacts between Berenike and this important urban site is also evidenced from black pepper . Furthermore, most of the amphora vessels unearthed from trench BE95/96/97-5 are very similar to those recorded from Qasr Ibrim . Direct or indirect import of sorghum from India seems unlikely, as we are dealing with a cereal that predominates in late Roman Berenike and is, therefore, probably related to the presence of native populations. Moreover, the crop was available from neighboring areas and was probably also cultivated locally on a small scale. Both humans and animals may have consumed sorghum. Because the seeds do not contain gluten, it cannot be used for making bread. Mostly, the fl our is mixed with water or fat and made into a porridge. Schweinfurth mentions that camels thrived if fed on sorghum . The sorghum that is occasionally cultivated near Arab Saleh, wholesale plant containers some 10 km northwest of Berenike is also used as camel fodder. An old necklace obtained from an Ababda nomad, made of woven leather strands and decorated with glass beads and braided tassels, proved to be filled with sorghum seeds . Other specimens were stuffed with fibers or fenugreek could be the tamarind is only based on a description of the leaves and is not convincing as this description also applies to other members of the legume family . Also the archaeobotanical record is scanty. The specimens unearthed at Berenike are the first ones from the African continent. Additionally, only two archaeobotanical finds are recorded from India. They originate from Nevasa and Kolhapur, both located in the northwest coastal area of India in the vicinity of Bombay and are dated to the Satavahana period . The 66 tamarind seeds from Berenike were found in 11 different loci spread over 3 trenches. Assuming that the fruit part was consumed, the presence of its seeds indicates that the fruits of tamarind were at least partly traded without the seeds removed. Ripe fruits can be kept for a long time and are easily traded if compressed together in cakes or balls. Such tamarind balls are still offered for sale in Egyptian bazaars. According to Von Maydell , it is recommended that besides the inedible fruit wall and the fibers, the seeds also should be removed from fruits meant for storage over a long period of time, as the seeds may contain seed feeding insects that can cause heavy losses. Because the seeds themselves also have an economic value, and the production of pulp without seeds would have increased the price, it seems likely that whole fruits were brought to Berenike. The fruits might have been imported from either northeast Africa or India. Deducing from the information available, it seems most likely that they were obtained from the southern savanna of Sudan and Ethiopia, from where they might have been shipped to Berenike via Adulis.Ajowan occurs in south Europe, northeast Africa, and west and central Asia, but it is only recorded as a cultivated plant or as one that has strayed from cultivation. Archaeobotanical remains could be helpful in identifying its area of origin, however, records are scarce, probably due to the small size of the otherwise characteristic fruits. The only sub-fossil remains of ajowan that are known so far originate from Egypt. Besides the fruit from Berenike, it has been recorded from Mons Claudianus in the Eastern Desert , Amarna in the lower Nile Valley , and there is a sample of unknown origin and date stored at the Florence Museum .
The find from Mons Claudianus is contemporary with the one from Berenike, whereas the fruits from Amarna are dated to the Eighteenth Dynasty . Although the find of ajowan at Amarna suggests that the plant probably already had a long tradition in Egyptian horticulture, it remains unclear whether the plant once belonged to the native flora. The many synonyms that have been used for this plant indicate its close resemblance with several other umbelliferous plant species, such as khella , carrot , caraway , black caraway , and stone parsley . Most of these plants, including ajowan, are still used for flavoring food. Among others, Dalby assumes that ajowan is already mentioned by classical writers such as Pliny, Galen, and Dioscorides. But the descriptions of the concerning plant mainly deal with its uses, which are quite universal, and do not mention diagnostic features specific to ajowan. Nevertheless, we cannot know for sure if ajowan was meant indeed. Ajowan is mainly cultivated for its fruits, which are used both as a flavoring spice for food and as a medicine, for example, in the treatment of kidney calculi and dysentery. Its medical properties can be attributed to the presence of thymol, a powerful antiseptic that can be used both internally and externally . Several plant species are exploited as a source of thymol, but ajowan is the most favored one as it yields the highest percentage of this valued compound. Today, however, thymol can be prepared synthetically, which decreasing the demand for natural sources. Ajowan could have been imported from the Nile Valley, but it is also possible that it was grown in local kitchen gardens at Berenike. Although it takes 5 to 6 months before the fruits are ripe, they can be harvested earlier to prevent loss due to seed dispersal, without a reduction in quantity of the fragrant oil .The wild relatives of fenugreek grow in the Mediterranean area and in the Near East, and it is assumed that this pulse crop had been cultivated somewhere within this area .